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منتديات طلاب وطالبات جامعة الملك عبد العزيز منتديات طلاب وطالبات جامعة الملك عبد العزيز
قديم 13-06-2010, 11:52 PM   #2

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تاريخ التسجيل: Mar 2008
التخصص: اداب
نوع الدراسة: إنتساب
المستوى: الثامن
الجنس: أنثى
المشاركات: 364
افتراضي رد: عاجل جدا طلب حلول اسئله في ماده 449 الادب الحديث

هذي حلول من شرح د.عمر باقبص انا اخذته معه السمستر الماضي :

[
B]A friendship in ِِA Passage to India ?
Passage to India explores the nature of friendship in its various forms, and the word "friend" occurs frequently throughout the book. When we first meet Dr. Aziz and his friends Hamidullah and Mahmoud Ali, they are discussing whether it is possible for Indians to be friends with the British. Hamidullah, who is pleasant and easygoing, fondly recalls his friendship with a British family long ago. When Dr. Aziz meets Mrs. Moore at the mosque, he feels she is someone with whom he can develop a friendship. He also wants to make friends with Cyril Fielding, whom he regards as a sympathetic and enlightened Englishman. However, despite his general impulsiveness, Aziz realizes that "a single meeting is too short to make a friend."
Of all the British characters in the book, Fielding has the greatest gift for friendship. Mrs. Moore feels friendliness for Aziz when she first meets him, but she loses interest in friendship — and in life itself — when she loses her faith at the Marabar Caves. Among the other British characters, a sense of duty generally takes precedence over friendship.
In "A passage to india " is a friendship between the indians and british possible?
A Passage to India begins and ends by posing the question of whether it is possible for an Englishman and an Indian to ever be friends, at least within the context of British colonialism. Forster uses this question as a framework to explore the general issue of Britain’s political control of India on a more personal level, through the friendship between Aziz and Fielding. At the beginning of the novel, Aziz is scornful of the English, wishing only to consider them comically or ignore them completely. Yet the intuitive connection Aziz feels with Mrs. Moore in the mosque opens him to the possibility of friendship with Fielding. Through the first half of the novel, Fielding and Aziz represent a positive model of liberal humanism: Forster suggests that British rule in India could be successful and respectful if only English and Indians treated each other as Fielding and Aziz treat each other—as worthy individuals who connect through frankness, intelligence, and good will.
The book concludes with a conversation between Aziz and Fielding about the possibility of friendship — the theme that had been the subject of the first conversation. Aziz tells Fielding that they cannot be friends until the English have been driven out of India. Fielding replies that he wants to be friends, and that it is also what Aziz wants. The last paragraph, however, suggests that the impersonal forces at work in India will not yet allow such a friendship[/B
].

 

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